2 Chronicles 22:4

Authorized King James Version

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Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.

Original Language Analysis

וַיַּ֧עַשׂ Wherefore he did H6213
וַיַּ֧עַשׂ Wherefore he did
Strong's: H6213
Word #: 1 of 16
to do or make, in the broadest sense and widest application
הָרַ֛ע evil H7451
הָרַ֛ע evil
Strong's: H7451
Word #: 2 of 16
bad or (as noun) evil (natural or moral)
בְּעֵינֵ֥י in the sight H5869
בְּעֵינֵ֥י in the sight
Strong's: H5869
Word #: 3 of 16
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 4 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
כְּבֵ֣ית like the house H1004
כְּבֵ֣ית like the house
Strong's: H1004
Word #: 5 of 16
a house (in the greatest variation of applications, especially family, etc.)
אַחְאָ֑ב of Ahab H256
אַחְאָ֑ב of Ahab
Strong's: H256
Word #: 6 of 16
achab, the name of a king of israel and of a prophet at babylon
כִּי H3588
כִּי
Strong's: H3588
Word #: 7 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הֵ֜מָּה H1992
הֵ֜מָּה
Strong's: H1992
Word #: 8 of 16
they (only used when emphatic)
הָֽיוּ H1961
הָֽיוּ
Strong's: H1961
Word #: 9 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 10 of 16
יֽוֹעֲצִ֗ים for they were his counsellors H3289
יֽוֹעֲצִ֗ים for they were his counsellors
Strong's: H3289
Word #: 11 of 16
to advise; reflexively, to deliberate or resolve
אַֽחֲרֵ֛י after H310
אַֽחֲרֵ֛י after
Strong's: H310
Word #: 12 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
מ֥וֹת the death H4194
מ֥וֹת the death
Strong's: H4194
Word #: 13 of 16
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
אָבִ֖יו of his father H1
אָבִ֖יו of his father
Strong's: H1
Word #: 14 of 16
father, in a literal and immediate, or figurative and remote application
לְמַשְׁחִ֥ית to his destruction H4889
לְמַשְׁחִ֥ית to his destruction
Strong's: H4889
Word #: 15 of 16
destructive, i.e., (as noun) destruction, literally (specifically a snare) or figuratively (corruption)
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 16 of 16

Analysis & Commentary

Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.

This verse is part of the narrative of Judah's kings, specifically addressing Evil family influence leading to destruction. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection